Please empty me of my arrogance. The Spirit World ". First, the fact that John, Jesus, and Jesus' disciples did not explain what it was, but simply announced that it was near, indicates that they referred to a kingdom known to their hearers.
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The angel's address, "Joseph, son of David" v. We arrived about 2: People reveal the popular things they HATE that everyone else loves in hilarious Twitter thread - including In the Greek grammar this is in the present tense, meaning that we should continuously hunger and thirst. Matthew recorded more warnings about the Sadducees than all the other New Testament writers combined, but after A. However, during slavery many white American men and women did conceive children with black partners.
We want believers to grow through our praise and preaching but we also want those who are curious, and even skeptical, to be awakened to the truth and beauty of Christ. Those of us who are followers must be challenged to become more committed; those in the crowd need to hear about Jesus in a setting where they can believe.
His mission involved pouring His life into His disciples and so He went up on a mountainside instead of just being with the multitudes. Jesus is making it a bit more challenging for the crowd to follow Him as He hiked up into the hills.
When we lived in Mexico, we would go up a mountain to get our Christmas tree each year. Their voices boomed down the mountain, echoing off the surrounding slopes. When Jesus spoke, the people did not have a hard time hearing.
While Jesus had no permanent place to preach from like the scribes and Pharisees did, He made use of a common mountain. Commentators have suggested that Jesus deliberately used this mountain to draw a parallel between the message given to Moses and the one coming from the Messiah.
But there are also some contrasts between the barren mountain Moses was on and the grassy hillside in Galilee that served as the pulpit for the great preacher. When Jesus spoke, people listened without fear or trembling, as grace and truth penetrated their lives.
Now they are invited to draw near. This is reminiscent of what Jesus did when the crowds pressed in on Him so much that He had to get into a boat in order to speak to them in Luke 5: When Jesus spoke, people were moved because they had never heard anyone speak with such clarity and conviction. This is evident in their response to the Sermon on the Mount in the last two verses of chapter 7: If someone wanted to be a lawyer, they studied under an experienced lawyer.
A shepherd hung out with shepherds. If you wanted to catch fish, you listened to fish stories from seasoned fishermen. The basic point was to hang out with the teacher you wanted to be like. Interestingly, they were so drawn to Jesus that they left their careers in order to study under the Savior.
For three and a half years they watched, listened, observed, and asked questions. I see three attitudes exhibited in these first Christ followers that should be evident in our lives as well. At the end of the Gospel of John, Jesus asks Peter a question three different times: Because the disciples were developing a love for their Master, they came near to Him. If you and I say that we love Jesus, we will get as close to Him as we can.
This may mean that you will have to break away from the crowd, or free yourself from your crowded schedule. Remember one of the things we learned during the 40 Days of Purpose? If you want to be close to Christ, then set up a time and a place to read your Bible and pray every day. How we treat others reflects how much we love Jesus. We see this in verse 2: He understood that the only way people could learn was if He taught them.
And, according to Matthew Some of us think we know everything we need to know. Maybe you could start the New Year by reading each of the four gospels. As we go through the Beatitudes each week, allow them to penetrate your head, your heart, and then your hands. By the way, we as believers need to be aware of a coming cultural event that almost everyone will be talking about beginning in late February.
This only makes sense as we grapple with the Gospel accounts. Live out what you learn. If we say we love Jesus, we will do whatever it takes to get close to Him so that we can learn from Him.
Our learning must be more than just listening, however. It must be lived out. Jesus put it this way in Luke 6: In the conclusion to His preaching, Jesus contrasted those who heard his words and put them into practice with those who just soaked up a sermon without any life change. Those who live out what they learn are like a house built on the rock, while those who simply listen to His words are like the foolish man who built his house on sand: Jesus said it strongly in John And the best advice I can give you is this: You have 86, seconds every day!
Make this year count by loving Jesus, by learning from Him, and by living out the Beatitudes. Let me close with a couple challenges. You can have a fresh start because Jesus is extending an invitation to you. Will you respond to Him? Will you take the next step? I received an email this past week from someone who has just started coming to PBC. I cried as I read the last sentence: He must become your Savior before He can be your Teacher. Are you ready to be born again?
Jesus put it this way in John 3: Allow the beauty of the Beatitudes to penetrate your hard heart. Make this a year of loving, learning and living! We want to begin this New Year with a time of reflection on what Jesus accomplished when He died for us. The birth of Christ brought God to us, but it took the cross of Christ to bring us to God. As the men come forward to distribute the bread and the cup, I want us to focus on the fact that just as Jesus sat down when He taught the disciples, He is sitting down right now.
But when this priest [Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God. Since that time he waits for his enemies to be made his footstool, because by one sacrifice he has made perfect forever those who are being made holy. This Packer headband keeps my ears warm, and this cap announces my allegiance for all to see. These socks keep my feet warm; and this touchdown tape measure reminds me that the Pack is back.
I even received a green and gold key, which I assume is to the Packer Hall of Fame, but I misplaced it somewhere. From head to toe, I can be decked out in the colors of heaven. As we look at the first Beatitude this morning, I wonder if those listening to Jesus wished they had a dictionary with them because it must have seemed like He was speaking a different language. Let me summarize what we learned last week. His message is positive. I heard of a family that went to the state park for the day to enjoy the great outdoors.
His teaching is filled with paradoxes. According to Jesus the way up is down in Luke The way in which Jesus taught is also filled with paradoxes as He used the most common realities to explain the most profound truths: Those who just want to have theological discussions, He brings down to earth.
The Beatitudes are progressive. They are like a ladder that must be climbed, one step at a time. The foundation of all other graces is laid in humility.
In order to help us savor the flavor of this first Beatitude, here is Matthew 5: With less of you there is more of God and His rule.
Last Sunday when the Packers and Seahawks went into overtime, there was a coin toss to see who would get the ball first. I think he probably felt poor in spirit after the game! It does not refer to material poverty. It does not mean false humility. It does not indicate that we should have an inferiority complex. You are my help and my deliverer; O my God, do not delay. One refers to having just enough to get by, like the widow who put her last two coins in the offering plate.
The other word means having nothing at all and was used in Luke 16 when Jesus related the story of the beggar, named Lazarus, who sat at the gate of the rich man. He was absolutely, totally, completely impoverished. This is the word that Jesus uses in Matthew 5: Goodspeed translates it this way: Are you broken in spirit? And do you tremble at His word? If so, God is applauding you today. Since God opposes the proud, He often has to break individuals before He can use them.
As I survey Scripture, some characters come to mind that embraced what it means to be poor in spirit. He often admitted that in his own strength, he was unable to do what God was asking of him. While it seems like Gideon was making up excuses when God called him into service, he was also admitting his inadequacy in Judges 6: My clan is the weakest in Manasseh, and I am the least in my family.
After sinning in a big way, David confessed how he had messed up. Through this soul-searching time, he recognized what it is that God really wants in Psalm Instead of asking God for something, he immediately owned up for his own inadequacy: One reason Daniel was used greatly was because he was poor in spirit. In fact, his prayers were answered in part because of his humility. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them.
After experiencing unbelievable tragedy and after asking questions, when Job saw God for who He really is, he viewed himself in a whole new light. Therefore I despise myself and repent in dust and ashes. When this man of God encountered the absolute holiness of God, he was absolutely humbled in Isaiah 6: For I am a man of unclean lips! This prophet figured out what it is that God desires from us when he wrote in Micah 6: And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
Prideful Peter learned things the hard way throughout his life as God continued to chip away at the spiritual chip on his shoulder.
I picture Peter walking with a swagger and feeling rather important, that is, until he came face to face with the majesty of the Messiah. After witnessing the miracle of a large catch of fish, Luke 5: Admit our individual arrogance. The Pharisee, feeling good about all of his accomplishments, basically recited his religious resume to God. Forgive me, a sinner. Because one prayed out of his spiritual poverty, while the other bragged about his deeds. One man gushed with pride, the other oozed poverty.
One felt religiously rich, the other knew he was spiritually bankrupt. One man was impressed with his own accomplishments; the other was depressed by his failures. One boasted, the other begged. I want you to know that I am more like the self-righteous Pharisee than I am the broken and tender tax collector. I trust my heart more than I should and discover pride and ugliness when I look inside.
Can you admit your individual arrogance before the Almighty? Confess our collective conceit. While we must start by admitting our arrogance individually, as your pastor I want to confess some collective pride.
As much as we have witnessed God do some amazing things during the 40 Days of Purpose, I sense within my spirit, that our celebration at times bordered on some church conceit.
God has assembled some gifted people here, and we have experienced some extraordinary blessings, but we are, and will always be totally dependent on God for everything. And if all you have is from God, why boast as though you have accomplished something on your own? When Jesus addressed 7 churches in Revelation , he had some pretty strong words for an assembly that had become arrogant.
They had experienced many blessings, had wonderful resources, and felt like they could just keep rolling on like they had been. But they had become lukewarm, neither hot nor cold. They were just right in the middle. And yet, Jesus said, in some of the strongest words ever recorded, that He wanted to vomit them out of his mouth.
Conceited Christians make Jesus want to barf! This image denotes deep disgust. They boasted about what they had and no longer lived as beggars who know that they had nothing. Jesus put it this way: Verse 19 reveals how badly Jesus wants us to burn hot for Him. As Max Lucado says, He loves us too much to let us stay the way we are: So be earnest, and repent.
This verse is often used to help explain the necessity of a non-Christian opening their life to Christ but it is actually directed to a church that had become conceited: I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. He waits for us to admit the poverty of self-sufficiency. I would like to lead us in a prayer of confession right now using the words of Daniel 9 as an outline: We have been wicked and have rebelled; we have turned away from your commands and laws…Lord, you are righteous, but this day we are covered with shame…you are merciful and forgiving, even though we have rebelled against you…we do not make requests of you because we are righteous, but because of your great mercy.
O Lord, hear and act! For your sake, O my God, do not delay, because…your people bear your Name. Acknowledge our impoverished condition. To be spiritually poor means that we come up short and we know it. Are you ready to admit that before God, you are a beggar? We must see our poverty against His plenty. The quickest way to become poor in spirit is to look at God.
God loves to bring us to the end of ourselves, to expose our deficiency so that we can see His sufficiency. We must be empty before we can be filled; and unless God fills us, we will forever remain empty. This Beatitude comes with two promises. First, we will be blessed, or approved by God when we become poor in spirit. God is waiting to applaud those that admit their emptiness. I guess that means I have to confess my Packer pride. Actually, it means that I must confess all my pride.
And so must you. Second, the kingdom of heaven is ours. I want you to notice that both the first and last Beatitude are in the present tense: And we can experience a full and abundant life right now, with the assurance that we will spend eternity with Him when we die.
Are you ready to admit your sinfulness and accept Jesus as your substitute right now? If so, please pray this prayer from your heart. I admit that I am a sinner and that I cannot save myself. Please empty me of my arrogance. By faith I gratefully receive your gift of salvation. Thank you, Lord Jesus, for coming to earth. With all my heart I believe you are the Son of God who died on the cross for my sins and rose from the dead on the third day.
Thank you for bearing my sins and giving me the gift of eternal life. I believe your words are true. I accept you into my heart. Be my Savior and Lord. I surrender to your leadership in my life. Make me into the person you want me to be. In fact, this character quality is no laughing matter.
Have you noticed that our culture embraces entertainment and pursues pleasure at all costs? Most of life is spent avoiding sorrow and pain. Even when we get bad news on TV, the newscasts often conclude with a funny story or something designed to make us smile. The mantra of many today is something like this: I walked a mile with Pleasure, she chatted all the way But left me none the wiser for all she had to say I walked a mile with Sorrow and not a word said she But oh, the things I learned when sorrow walked with me.
In one of the most profound, and paradoxical texts in the Bible, Jesus declares in Matthew 5: This Beatitude flows from the first one: The haughty heart and the tearless eye should be foreign to the Christ follower. It is deep sorrow that causes the soul to ache and the heart to break. Jesus is not talking about complainers or moaners, but about those who are gripped by grief as seen in Psalm Lament the losses in your life. Can you relate with the words in Psalm 6: You can relate to how David felt when his son Absalom died in 2 Samuel Sorrow is better than laughter, because a sad face is good for the heart.
The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. Friend, did you know that God collects every tear you shed? Listen to Psalm When you feel like crying, let the tears fall. And He will provide you with comfort. Be sorrowful about your sins. While we should lament our various losses, the primary emphasis of this Beatitude is that you and I are to be sorrowful about our sinfulness.
Who will rescue me from this body of death? But sorrow we must if we want to truly turn from our exceeding sinfulness. We must weep over what we have become, and we will, when we recognize that our sin is not just unfortunate, but horrendous before a holy God. Change your laughter to mourning and your joy to gloom. I certainly have some regret about some things I did growing up, especially when my parents found out about it. While regret is primarily in the mind, remorse comes from the heart.
Instead of trying to make things right, a remorseful person often just stays stuck. A person with remorse focuses on sin and its consequences, he may even love the sin but hate himself for doing it. When Peter recognized what he had done by denying Jesus three times, Matthew In Luke 15, the prodigal son experienced godly sorrow. When he finally looked at what he was doing, and how he was living, he regretted ever leaving his father.
Then he felt guilt and remorse as he tried to panhandle food from the pigs. When he recognized that he had sinned against both his heavenly Father and his earthly father, he repented and went home in search of forgiveness. He was met with love and grace even before he could make it up the driveway. David committed adultery and murder.
Listen to what he writes in Psalm They too wept bitterly. Are you sorry for your sins? Or, do you have deep sorrow about your sinfulness? Cry over the condition of others. Do you know that you and I are responsible to help other believers and to look for ways to keep them encouraged? We also need to be teaching with tears and exhorting our brothers and sisters with emotion to become what God wants them to be.
Paul demonstrated his passion for people to live out their purpose when we read in Acts Remember that for three years I never stopped warning each of you night and day with tears. In Luke 19, on what we know as Palm Sunday, Jesus sees the entire city of Jerusalem in a panoramic view. But Jesus saw something different. Everyone was thrilled and happy, with the exception of Him. Look at verse This same word is used in Mark 5: Jesus was not weeping because He was going to suffer and die.
No, He was wailing loudly for the lost. John Knox constantly carried the burden of the lost people in Scotland. Night after night, he prayed on the wooden floor of his house. In the forenoon, I felt a power of intercession for immortal souls.
In the afternoon, God enabled me so to agonize in prayer that I was quite wet with sweat, though in the shade and cool wind. My soul was drawn out very much for the world: I gasped for multitudes of souls.
I think I had more enlargement for sinners than for the children of God, though I felt as if I could spend my life in cries for both. Do the things that break the heart of Jesus break your heart? Weep over our world.
As we look at our culture, and the world at large, we have ample reason to be in agony. On September 11th, terrorists extinguished over lives. On September 12th, lives were wiped out. On September 13th, another people were killed. On September 14th, and every day since then, and actually since , over babies a day have been aborted. We affirm that every individual, from conception on, is an image bearer of God, stamped with divine dignity and worthy of protection.
God is the creator and He is intimately involved with us because He made us. His constant interest in us is simply the natural interest that a maker would have in a very special product.
He is the owner of the preborn — they belong to Him. In other words, he acknowledges the fact that God created his spiritual personhood. In addition to this, David declares that God created his physical personhood. This word in Hebrew carries with it the idea of protection, which shows how precious the preborn is to God. In verse 15 and the first part of verse 16, we see that God was there when we were being formed in utter seclusion: He personally creates all the delicate parts of our bodies, weaving them together to form His living masterpiece.
He makes all the parts fit together just right so they support one another. David then recounts the fact that God created him with purpose: Speak up and judge fairly; defend the rights of the poor and needy. A recent Gallup survey shows that teenagers today are more pro-life than the general adult population.
Focus on the Family reports that there is a clear trend among both men and women toward restricting abortion. The influence of Caring Pregnancy Centers. We are very blessed to have the Caring Pregnancy Center here in Pontiac, and to have one of our members, Beth Albrecht, providing leadership for this strategic ministry. We also have several members who helped start this ministry over 20 years ago and a number who volunteer right now.
Would you please stand if you are, or have been, involved with the CPC? This technology reveals the humanity of preborn children more graphically than ever. Wade, has since become a born again believer who now loves to tell the truth about abortion? I think there are at least two other reasons for the attitude shift and the declining numbers of abortions. One of our students who attends Cross Training, decided to write a paper on abortion for one of her classes, in which she stated: Now, since God is the creator of life, how can we not weep about what is happening in our world today?
We speak up and sometimes we shout, but I wonder how many times we cry. I pray that I would become more like those described in Psalm Friends, when we think about the over 40 million people that have been aborted in the last 31 years, we should sorrow like the prophet in Jeremiah 9: I would weep day and night for the slain of my people. Do you want to be blessed? Then get ready to weep. Do you want to experience the comfort that only Christ can give?
Then move toward mourning. Some of you may be grieving because the topic of abortion brings about feelings of guilt and shame. I want you to know that when you confess your sins, you are completely forgiven.
God draws near to those who cry. Even when things seem overwhelming and impossible to you, comfort is coming. God uses suffering and sorrow to draw us to himself. Someone put it this way: We grow faster in hard times than we do in good times.
Romans 5 reminds us that suffering leads to perseverance, which leads to character growth, which produces hope. Our pain helps us minister to others. Hold on to the promises of Scripture. Here are a few passages that provide hope and comfort.
My intercessor is my friend as my eyes pour out tears to God. The LORD has spoken. The victim commits himself to you; you are the helper of the fatherless. For he does not willingly bring affliction or grief to the children of men. There will be no more death or mourning or crying or pain, for the old order of things has passed away.
Larry Libby, whose wife of 25 years died recently, explains what he hears in the words of Jesus: Cling to my promise: It will be better. The worst is here now, having its day. But the better is coming.
Comfort is coming, fellow Christian. We should have known we were in for an unforgettable experience when we saw boxes of Kleenex arrayed on tables scattered throughout the auditorium. The movie focuses on the last hours of the life of Jesus, with the opening scene taking place in the Garden of Gethsemane.
The film, produced by Mel Gibson, is both beautiful and bold as it captures the cost that Christ paid for our sins. I found the portrayal to be biblically accurate, emotionally gripping, and spiritually moving. The film opens in theaters around the country one month from today on February 25th. I was talking to a student from Pontiac Christian School this week about the movie. He asked me what it was about and I told him that it was graphic and disturbing.
This movie was a vivid reminder that it was my sins that put Jesus through what He went through. I think this will be the reaction of many who see it.
After a few minutes, he said just four words: His answer was very interesting. He said something like this: He went all the way…and I wanted to show that.
The religious leaders and stonehearted soldiers played their part, looking confused, angry, and even disillusioned, but Jesus never lost His cool. At one point, after Judas had betrayed Jesus, and the soldiers got into a scuffle with the disciples, Peter whacked off the ear of one of those sent to arrest his leader. All He had to do was say the word and the soldiers would be incinerated, but He held back.
This is a clear fulfillment of Isaiah Jesus does not focus on outward performance like going to church, or giving, or even serving. His concern is much deeper as He delineates how a disciple should be on the inside. A Christian is someone who is poor in spirit by recognizing their own spiritual bankruptcy; who laments the losses of life, sorrows over sin, cries over the condition of others, and weeps for the world.
A Christ-follower is one who is meek; is hungry for the right things; is merciful to others; pursues purity; works to make peace in the midst of conflict; and is persecuted for trying to do what is right. Defining Meekness This Beatitude is difficult for us to grasp because some of us equate meekness with weakness.
But since this characteristic is part of the definition of a disciple, we need to understand what Jesus meant when He said it. The meek man was neither timid nor given to fits of rage. The proper amount can work wonders. Wind can rage and do great damage but when it blows gently, it brings soothing comfort. A broken horse is still very powerful, but his power is now under the control of the bridle.
The common thread in these descriptions is that meekness represents different forms of power that can be used for positive purposes or for evil intentions. Every impulse, every passion, every ounce of strength has been harnessed. John Piper believes the most significant question we can ask of each beatitude is: What does this have to do with God?
Meek people trust God. Prior to the Avatar 's creation, lion turtles served as the protectors of mankind, allowing the humans to erect cities atop their shells. Whenever the inhabitants of their cities would venture into the Spirit Wilds , the creatures would bestow the people with the ability to bend the element the turtle was affiliated with; the power was to be returned upon their reentry to the city.
However, after the creation of the Avatar, the lion turtles denounced their roles as protectors of mankind, and the people were left to make their own homes scattered across the world, which eventually led to the division of the world into the four nations.
The most notable historical event that took place during the adventures of Team Avatar was the Hundred Year War. Some time before Korra's era, the term "modern" was used to describe how the world of Avatar came into an industrial age. To further clarify the often confusing timeline in Avatar: The Chinese zodiac is also included. The animals are listed here in order.
On the second ring of Wan Shi Tong 's calendar, sixteen era names are visible. However, it is unclear how these are used in the dating of the Avatar world.
The first character in these two-character words has a radical one of the ideographic elements in Chinese writing used in combination with phonetics to form thousands of different characters that represents one of the four elements, and rotates in the order air, water, earth, and fire.
This system might therefore be based on the Avatar Cycle, with the era changing upon the death of each Avatar. Games Movies TV Wikis. Kirstie Alley is branded 'heartless' after tweeting 'disrespectful' tribute to the late Stephen Hawking hours after his death Make time together fun, use incentives and NEVER argue over the remote: Margot Robbie flaunts her leggy figure as she arrives at Bondi Icebergs Cardi B is 'set to welcome her first child in July Reese Witherspoon, 41, and mini-me daughter Ava, 18, look like sisters as they continue bonding abroad Double denim!
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The Immorality Act , enacted in , also made it a criminal offense for a white person to have any sexual relations with a person of a different race. The word "kingdom" occurs about 50 times in Matthew.
This image denotes deep disgust. Cold weather, long winters stunt food production.
White Online Daters Spurn Blacks ". He was virgin born. Since God opposes the proud, He often has to break individuals before He matthew settle dating history use them. Sdu speed dating to Gilberto Freyrea Brazilian sociologist, interracial marriage was commonplace in the Portuguese coloniesand was even supported by the court as a way to boost low populations and guarantee a successful and cohesive settlement. How many of you have seen The Passion of the Christ movie?
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